Josephine Baker

Siren of the Tropics (1927): Josephine Baker is reborn on screen

The best thing I’ve seen so far at this year’s online Slapstick Festival is the French film Siren of the Tropics (Mario Nalpas & Henri Étiévant, 1927), starring one of the all-time greats of the dance world, Josephine Baker. With this movie, Baker became the first Black woman to star in a major studio picture. And it’s a triumph. I was lucky enough to see the film at the festival with an excellent live score played by Günter Buchwald and Frank Bockius, which definitely brought up the best of this vivacious film.

Siren of the Tropics may feature one of America’s greatest stars, but it’s a film that could never have been made in America at the time, or for decades later. In the silent era, Anna May Wong set sail for Europe to play romantic leads, escaping Hollywood’s prohibition on what it called miscegenation. In the classical Hollywood musical, Black performers from The Nicholas Brothers to Lena Horne were seen only as “featured players” with no connection to the story – so their show-stopping sequences could be excised from the film for exhibition in the South.

In Siren of the Tropics, Josephine Baker isn’t just the star of the film, she is giving a career-defining star performance. Not least because this film fictionalises the creation of her star persona,. It’s the story of a young woman from the Caribbean who falls in love with a white man and follows him to Paris. While searching for him, she is scouted by Nightclub impresarios and becomes the toast of the city. Finally reunited with her love, she sees that they can never be together and she makes a sacrifice for him and sails away to America to start a new life.

Siren of the Tropics (1927)

It’s a fiction, but one that hits on all the aspects of Baker’s persona that would have been familiar to Baker’s audience. It’s her A Star is Born. Baker’s character, Papitou, displays natural dance talent at home in the fictional Caribbean mining colony of Monte Puebla, grooving on the sand with her friends. She eventually travels to Paris where she becomes the toast of the nightclub circuit with an act that involves her both performing an eccentric dance in the torn blouse and satin rompers of her famous plantation routine and also bringing the house down in sequins, lace and feathers as she twirls her limbs in the Charleston: two of her signature moves. Although Papitou is a dancer, not also a comedienne, the films supplies plenty of setpieces for Baker to prove her skills in both disciplines. At the end of the film that Papitou travels to Baker’s actual birthplace, the US.

Of course, that’s not how it really happened for Baker. She had a tough upbringing in St Louis, Missouri, the daughter of a single mother and the granddaughter of former slaves. She learned her trade dancing in the chorus of revues such as Shuffle Along in Harlem before moving to Europe and finding success in Paris. There, she was presented to audiences, not as a Black American, but an exotic daughter of Africa, a “siren of the tropics” you could say who famously performed half-naked, with a skirt made out of bananas, at the Folies Bergère. According to press reports, the men in the audience were driven wild with lust (Louise Brooks said they roared like zoo animals scenting meat), and the chic women of Paris bought pomade to slick down their hair, and walnut oil to darken their skin in imitation of La Baker. It may have been a lie, but it was the mythos that made Baker a star and Siren of the Tropics is another version of the story. This exoticism, and the success it brought her, was more palatable than the out-and-out racism and colourism that Baker had faced on the American stage. “I became famous first in France in the twenties,” she told the Guardian. “I just couldn’t stand America and I was one of the first coloured Americans to move to Paris.” Baker stayed in France, working on stage and screen. She made three more films, Zouzou (1934), Princesse Tam Tam (1935) and Fausse Alerte (1940), and although she did return to the States, she was never as well-known or popular in dance in the US as in Europe until after the war. In 1937 she became a French citizen, after marrying her third husband Jean Lion.

Those of us watching with 21st-century hindsight will note that Papitou’s character is also defined by a righteous defiance of authority that we associate with Baker’s own famous contribution to the civil rights moment and her work with the French Resistance: she informs on a slave-owner, bringing about his downfall, and shoots the man who has plotted the downfall of the man she loves. However, her character arc also involves a painful amount of self-sacrifice, which means that Papitou is denied the romantic conclusion that a white character would have been granted. Not least, Papitou shares the determination and the resilience we know that Baker displayed in building her career despite the structural racism of American and European show-business.

This is a comedy though, and despite all the moral weight on Papitou’s shoulders, Baker’s is a comic performance. Baker proves here that if you can dance, you can do slapstick. And vice versa. She moves faster than light, and the camera tries to keep up with her, while her mobile legs and arms sell each gag to perfection. When Papitou first dresses up in western clothes, she arranges herself to look like a twisted doll, limbs at all the wrong angles. Baker essays all the vigorous innocence of Chaplin’s The Little Tramp, or for that matter a character played by Clara Bow or Alice Howell, as she clambers and scrapes her way around a world she only partly understands, in pursuit of her heart’s true desire. She’s the innocent abroad, especially when she leaves her home Monte Puebla for the bright lights of Paris.

Like most heroes of slapstick, The Tramp included, Papitou is an underdog. She only partially understands the world around her, she has no money and speaks broken, third-person French in the intertitle dialogue. She doesn’t understand queues and the social niceties. Because she’s so innocent, and low-status, but most specifically because she is Black, the men in the narrative use her as a pawn or exploit her financially. Papitou’s Blackness is central to this film: from the scenes in Monte Puebla where she dances with her friends to the fish-out-of-water sequences when she arrives in Paris.

Papitou is a child of the Caribbean, who loves animals, children, sun and nature: she’s a character constructed through the prism of primitivism, the trope that Black people are less sophisticated and more sensual than other ethnicities. This is a racist trope, the one that defined how Baker was staged and marketed in France – though it is a trope that the screenplay seems to be conscious of. In the story, the white people around Papitou immediately label her as primitive in a sexual way, as the sensual “siren of the tropics” (is the title ironic, or just cynical marketing?), instead of the youthful clown and innocent dream the audience is privileged to meet. The dramatic climax of the film is based on the idea that when Papitou is discovered with a white man, she will falsely be assumed to be his mistress. Why else would she be there if not for sex? By contrast, Papitou’s love for this man, André, is romantic, but not physical. She reaches out to him in her dreams but not in person, and she sees the gulf between them when she sees his white Parisian fiancé, more specifically, her western clothes. She pursues André, but she does not claim him. But then the film occasionally falls into the trap it sets for its villains. There’s a scene in which Papitou takes a bath that features more nudity than would be common for a white star at the time – which is also a nod to her fame and her on-stage nudity at the Folies Bergère.

Siren of the Tropics (1927)

That scene comes at the end of the film’s most extended comic sequence. It’s a chase scene on the ocean liner that Papitou has stowed away on. First Papitou falls into a coalpile, and covered by soot, she terrifies a white female passenger. Then she hides in a flour bin, and shrouded in white, she terrifies the same woman again – she thinks she’s seen a ghost. It’s only after her bath, returned to her natural skin colour, that the passengers and crew accept her, and the once-terrified woman offers her a job and pays her passage to Paris. It’s a simple enough gag for black-and-white film, but a complex one for a Black performer, especially perhaps one who had light skin that made her feel like an outsider in her own family, growing up, but likely contributed to her popularity with white audiences – it allowed her to pass the colourist “paper bag test” for Shuffle Along back in the early days, just about.

Like many of her peers, Baker had performed Blackface comedy routines back in New York. According to the signifying codes of Black comedy at the time, the joke is in the double-meaning, to be a Black woman pretending to be a white person’s idea of a Black character, whether lazy or foolish or with exaggerated gestures, and thereby commenting, with a wink, on the caricature mid-performance. It’s an instructive way to look at Siren of the Tropics. Baker as Papitou is performing the primitive native girl from an exotic background, the sensual nightclub siren, but with such panache, such a sense of her innate natural talent and burgeoning fame, that we never lose sight of the real character she is playing. And that’s Josephine Baker herself.

• You can watch Siren of the Tropics at the Internet Archive or on a Kino DVD if you can get hold of it.

More on Black silent cinema.

• Silent London will always be free to all readers. If you enjoy checking in with the site, including reports from silent film festivals, features and reviews, please consider shouting me a coffee on my Ko-Fi page.

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